I got a call on Wednesday morning from one of our popular female artistes asking if she could be a guest on my radio show to promote her new album that is meant for release this month. I said, “Why not? It will be my privilege to have you on my show.” As we talked on, I tried chipping in a little advice that it might not be a good idea releasing an album in the middle of an ebola crisis; suggesting that right now people might be too worried and preoccupied with the ebola scare to care about a new album. I told her she would stand the risk of being branded insensitive for dropping her album at a time the country is having a crisis of some sort. I went on thinking I could convince her to postpone the album release to a time when she can easily get people’s attention. But she wouldn’t hear of it.
She said “Bros forget dat tin abeg, Naija no dey send tins like dat. After all, Dorobucci was
 released on the day of the second Nyanya bomb blast and just after 
three weeks of the first blast? Why didn’t they call it insensitive or 
irresponsible?” She got me chewing on that for a minute as I couldn’t 
think of anything further to say than, ‘Ok dear, you are on for 7pm this
 Thursday.’ Isn’t it wonderful how the peculiarities of this country 
knows no limit? Even in entertainment, we are of a different cloth. It’s
 a party with no checks. How possible is it that Dorobucci’s release on the same day of a major disaster could go unnoticed even by the legion of entertainment journalists in Naija?
 Little details as the timing of a song release has never been an issue 
here as much as it is in other climes. In the US for instance, a simple 
thing as that can make or kill a song. But how lucky it is for the 
musicians and music stakeholders in Nigeria that nobody bothers with 
such. The social irresponsibility of the artist has never been an issue.
 As a celeb you can slap a police officer on your way to an interview, 
brag about it live on air and get endorsed by a multinational brand that
 same day. We are indeed a unique people. Maybe that explains the bulk 
of unnecessary issues we face as a nation.
Let’s move further into today’s topic before they say Etcetera has started again, with his exaggerations. I am already having akpatoyi (goose pimples) with the thought that some have already called for my excommunication from entertainment’s holy of holies for daring to defecate on the alter of Naija entertainment’s ecclesiastical sanctimonium . Please forgive me Father for I have sinned against the Cherubims and Seraphins. Inomine patri et fili et spiritus sancti amen.
When I mentioned artist responsibility, I
 am not talking about the responsibility of a musician when he receives 
money for his studio upgrade, or the responsibility he owes the arts 
when creating his music note by note or chord by chord. The 
responsibility I am referring to here is the personal responsibility 
that he owes to the society, his obligation to his fellow human beings. 
Some have attributed the nonchalant nature of the Nigerian artist to a 
deeper societal moral decay that has developed into our entertainment 
tradition. But it can also be traced to the separation of the artist as 
an individual from the message of his art. Very little connection is 
seen between the evaluation of the artist as a person and the evaluation
 of his works and its messages. You don’t have to look very far for 
evidence of this separationist attitude in the industry. You only just 
have to look at the artist whose songs about humanity, equal rights and 
justice touched millions, while he goes to concerts in his Bentley 
protected by vicious bouncers flogging his fans away; or the ones who 
preach against corruption but always disobey traffic regulations. In 
some other countries, the aesthetic judgement of an artist is 
intrinsically linked to how the artist lives. The concept of an artist’s
 craftsmanship that is not connected strongly to other aspects of the 
artist’s life is unacceptable. As a matter of fact, the ideals of the 
religious songs that formed the basics of our beliefs in these parts 
should be integrated into the devotional life of the artist. Why has 
this hypocrisy flourished in our society? It has become a standard 
operating procedure for the social interface used by creative artists 
today. And by accepting this status quo, we ensure its survival. Now 
more than ever, it is extremely important that people realise that they 
are personally responsible for their actions. When an artist is able to 
isolate himself or herself from the messages in their songs, they come 
chillingly close to the “I’m just doing my job” mentality of a suicide 
bomber. If you preach nudity and alcoholism in our music, how do you 
correct an indecently dressed child? In fact, it is through the role 
models that we hold forth for the rest of society that we can work to 
change the society. I am certain you can list some artists who are 
active in trying to shift our culture towards more humane approaches to 
living. But my emphasis here is not the rhetorical espoused in an 
artist’s song, but the way in which the artist leads his or her life; 
the practice-what-you-preach idea. But in my opinion, the practising is 
far more important than the preaching. As creative artists, we are in 
the business of manufacturing culture. We are helping to define cultural
 attitudes. Through our works, and more importantly the way we work, we 
can demonstrate to the rest of the society more desirable and 
appropriate ways of being human. Why not use your fame and visibility 
for the betterment of humanity? Some of you might read into what I am 
saying as a call for some sort of police to crack down on social 
violators within the entertainment industry. But I am only just 
insinuating that the methods some of us use to achieve our goals say a 
lot about the goal itself. Of course I am not advocating for music 
designed to show off some imaginary golden world that artists live in 
because I believe that the traditional picture of the artist as the 
quintessential bohemian existing outside of society, marching to the 
beat of a different drummer, is tempting, but also false. The very act 
of we artists placing ourselves outside of society is a profound 
statement about the society we live in.
I don’t want you to take this as an 
attempt of handing down a list of “Thou Shal Nots” or see it as trying 
to establish a moral yardstick by which arts should be measured. I just 
want to appeal to our inner sense of right and wrong. We shouldn’t model
 our arts in conformity with some set of political and social 
preconceptions (unless that’s what you want to do). And as you go ahead 
and create whatever you are inspired to create, you should also think 
about the model of the society that you are putting forward. Would you 
want to live there?








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